The Song of MosesThen #Ps. Take note how the Israelites worshipped and served God, as they were Gods people and so are you through Jesus Christ! By Israel’s protest against Moses, the people had revealed their lack of faith and hardness of heart. Play. Interpret that as you will but obviously the Israelites believed she had a special calling by God. in 1971. First, the text of the song does not speak of immediate and total defeat, but of the fear of Israel which the exodus produced. Écoutez de la musique en streaming sans publicité ou achetez des CDs et MP3 maintenant sur Amazon.fr. The leaders of Moab will tremble with fear. Just and true are Your ways, O King of the nations! 15 Then Moses and the Israelites sang this song to the Lord: “I will sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea. Exodus 15:1. 6:6, 8). 22-26). For three days they found no water. The Israelites failed to understand that if God promised to bring them safely out of Egypt and into the land of Canaan, any obstacle which would hinder or prevent them was one with which God was concerned, and which He could overcome. The reason for this is that the past tense is often used to describe a future event, which is certain due to the promise or prophecy of God (this is called, by the grammarians, a “prophetic perfect”). For example, the Egyptian soldiers were said to have sunk “like a stone” in the Red Sea (15:5). 156 I have worded this statement carefully because there is no clear statement that Moses actually wrote this song. 16 Fear and terror will fall on them. We sing, “O, for a Thousand Tongues,” and then, when someone makes fun of our faith, we are tongue-tied and cannot find any words to say concerning our faith. Exodus 15 KJV - Then sang Moses and the children of - Bible Gateway. Both Moses and Miriam are prophets of God, who can give inspired utterance (Exod. Exodus 15:11. While this song was sung corporately as Israel’s expression of praise and thanksgiving for God’s deliverance from Egypt through the Red Sea, verses 1 and 2 express this praise in a personal and singular. 5-10, cf. As we come to the conclusion of the message, let me attempt to apply this text to a current problem, which I shall call the “charismatic problem.” Many contemporary charismatics are inclined to think and to teach that life can and will be lived on the spiritual mountain tops. This is my God, and I will glorify Him, my father’s God, and I will exalt Him. Perhaps now the reference to the Lord’s sanctuary does refer to the temple. The LORD is a man of war: the LORD is his name. I am the Lord’” (Exod. Pss. God did not just promise to release the Israelites from Egyptian bondage, He promised to bring them into the promised land of Canaan. Verses 19 and 20 turn from poetry to prose, but they may still be a part of the song. 80:9, 16; v. 18, cf. Enter your email address to follow this blog and receive notifications of new posts by email. - The depths have covered them. 6, 9, 12). Pss. 15:3). The Lord is now seen, for the first time I believe, as Israel’s king. (2) In the crossing of the Jordan, there is a decided parallel to the crossing of the Red Sea (cf. 4:32-40; 7:17-19). Expecting to live the Christian life on a continuous high is not only unrealistic, it is unbiblical. 162 Gispen supplies us with this list of citations from the “Song of the Sea” in the Psalms: “v. On the basis of this statement, some have suggested that Aaron and Miriam had the same father as Moses, but that Moses was the child of another wife. Frankly, I do not know which is worse—thinking miracles should be the rule, or thinking that miracles have been ruled out—but there must be a balance. We sing, “Great Is Thy Faithfulness,” and then go our ways fretting and worrying about the petty details of our lives, as though God was not faithful at all. A more careful look at the Law of Moses will reveal that Israel’s faith was to govern and guide them in the minute details of their (secular) lives. The second half of this song, in verses 13-21, is upon the defeat of those who would oppose Israel in the future. Verses 17 and 18 conclude with a confident affirmation that God will bring His people in to the promised land, where He will plant them on His holy mountain. 77:14-21; vv. Découvrez Exodus 15: Song of Miriam de St. Mary Student Parish Triduum Choir sur Amazon Music. In the text we read that the Israelites protested against Moses, not against God (v. 24). 66:3, 5; 78:4, 12; 86:8; vv. God is both able and willing to help us in our time of need. I will never forget the song that was given as an expression of the young boy’s affirmation of faith. It served as a vehicle by means of which they could praise God. Secondly, Israel’s delay in entering the land would tend to minimize the impact of the Red Sea event. 5-13, cf. 3:12; cf. also Josh. Verses 11 and 12 summarize the implications of the mighty acts of God at the Red Sea, focusing upon God’s nature and character: “Who among the gods is like you, O Lord? One does not, for example, design an airplane, load it full of people, and hope that it flies. Exodus 15:4-7. Moses makes this known in his song, as Yahweh is the true God and all others are false. Some h… The deliverance of the Israelites and the defeat of the Egyptians is the occasion for the song which is recorded in Exodus chapter 15. The Israelites saw the miracle of God accomplished in the past as a guarantee of His intervention in the future. The horse and its rider he has hurled into the sea” (v. 21). 12:40-41).155 The affliction of the Israelites was noted by the God who had covenanted with Abraham to bless him through his offspring and to bring them out of bondage into the land of Canaan. 15:20; Num. 163 The following are just a few of the passages in Isaiah and other prophets which are dependent upon the exodus account or exodus terminology: Isa. It would appear that Moses wrote this song, which is no surprise in the light of the other songs he has written (Deut. Exodus 15 - Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. The first half of the “song of Moses” emphasizes the defeat of Israel’s enemies, the Egyptians. I doubt that it’s primary reference is to the temple (cf. 15 Then Moses and the people of Israel sang this song to the Lord, saying, ( B ) “I will sing to the Lord , for he has triumphed gloriously; the horse and his rider [ a ] he has thrown into the sea. God is not obliged to work a miracle for our benefit, but He is able to do so, and He sometimes does do so. The “Song of the Sea” which the Israelites sang also serves to remind us that our security and hope are ultimately dependent upon the character of God. This does not mean they had no water to drink, but their supplies would have been limited, and they would have had to ration them carefully. At least when the Israelites were trapped between the Egyptian army and the Red Sea they cried out to God for help (before they began to grumble against Moses, cf. We often fail to apply our faith in God, resulting from one event, to another event which is virtually identical. Ps. If they persisted in protesting against Moses’ leadership, the inference is that God would plague His people as He had done to the Egyptians. God proved this through the Exodus! ( Log Out /  Exodus 15 Modern English Version (MEV) A Song of Moses. 43:1-3a, 14-21; 44:24-28; 50:2-3; 51:9-11; 52:3-6, 11-12; Jer. Both horse and driver. While natural forces are employed, they are seen as miraculous events, brought about by the direct intervention and involvement of God. Exodus 15 New International Version: Par The Song of Moses and Miriam. 155 The reason for the difference between the 400 years given in Genesis 15 and the 430 years given in Exodus 12 is easily explained. It is not that we need to worship less, it is that we must apply in our daily walk those truths which we affirm in our worship. Before his return to Egypt, God told Moses that Pharaoh would not release the Israelites until He compelled him to “with a mighty hand,” revealed by performing “wonders” among them (Exod. Verse 27 records the arrival of the Israelites at Elim, where there was water in abundance. Now, after the exodus, Israel proclaims, “Who among the gods is like you, O Lord?” (Exod 15:11). Just as God led the Israelites to the waters of Marah, so He leads us in such a way as to give us ample opportunity to apply our faith, or at least to reveal our lack of faith. The “Song of the Sea” and the exodus experience which it describes is an excellent illustration of a principle which is taught in the New Testament: And we rejoice in the hope of the glory of God. 13:17–14:31). One of the contributing factors to our failure to apply our faith in our daily walk is that we tend to create false distinctions between those areas which are sacred (church, public worship) and those which are secular (work, daily living). They demanded that Moses produce water for them, they did not cry to God for water. 15 Then Moses and the Israelites sang this song. Both the men and the women seemed to have sung their own parts in this marvelous hymn of praise. We immediately begin to turn to secular solutions, without seeking God’s solution. Thus, while the Israelites sang that God was going to overcome their opponents (the Canaanites), they did not grasp the fact that He would also overcome all the obstacles to their entrance into Canaan (such as the bitter waters of Marah). They said: I will sing to the Lord, for He is highly exalted; He has thrown the horse and its rider into the sea. 78:13; v. 11, cf. The result is that we think of our faith as relevant to our “devotional” activities, but not to our daily activities. The motivation for rejecting the Mosaic authorship of the “Song of the Sea” is the belief that some, if not all, of this song was written considerably later than the time of the exodus. He has thrown the horse and his rider into the sea! Perhaps the Israelites continued to sing this song as they traveled on their way from the shores of the Red Sea, entering into the Desert of Shur. This is a pre-pub version of chapter 8 in Studies in the Psalms: Poetic Analysis and Translation (SIL International, forthcoming, 2017). Exodus 15 . The Song of the Sea is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. Ps. Here, at Marah, they immediately confronted Moses, and ignored God altogether. He did not keep them on the mountain. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. 159 This is done even when the verb is actually a past tense. Frequently, when we encounter a problem in our lives, we do not even consider that it is something about which God is intimately concerned. Ps. The transformation of the waters of Marah (which means “bitter,” cf. Exodus 15:1 Then Moses and the sons of Israel sang this song to the Lord, and said,“I will sing to the Lord, for He is highly exalted;The horse and its rider He has hurled into the sea. The simplest division of the song is two-fold: (1) What God had done for Israel by drowning the Egyptians in the Red Sea (vss. The depths have covered them: they sank into the bottom as a stone. Finer distinctions can be drawn, but there is less agreement as one becomes more detailed in the breakdown of the song. The Israelites saw the miraculous hand of God at work in their passing through the Red Sea, and they expected His hand to work mightily and miraculously as they entered into the land of Canaan to possess it. Exodus 15 New Living Translation (NLT) A Song of Deliverance. Hosea (takes up on the theme of Egypt) 7:16; 8:13; 9:3, 6; 11:5, 11. The first refrain, “I will sing to the Lord, for he is highly exalted. This verse concludes the first stanza of the hymn which may be divided thus: (1) God's Identity (Exodus 15:1-3); (2) God's Mighty Act in the Red Sea (Exodus 15:4-16 a); and (3) A Prophecy of what God will do Later (Exodus 15:16b-18).For Israel, this great song was somewhat like that which the "Star Spangled Banner" is to Americans. footnote 3), led the women as they repeated the first refrain of the “Song of the Sea,” which must have been quite a feat for a woman who would have had to be around 90 years old. Thus, either by a direct reference or by an allusion, the exodus is constantly drawn upon as a symbol and source of hope for Israel’s future deliverance.163. Moses and Miriam are the two prominent leaders in Israel’s worship. Verses 1-21 contain the “Song of the Sea.” Verses 22-26 describe the incident at Marah, occasioned by thirst of the Israelites and the bitter water which they found there. For example, the feeding of the 5,000 (Mark 6:30-44) should have taught the disciples to trust in the Lord Jesus to feed the multitudes, and yet shortly after this great miracle, the disciples failed to apply their faith to the matter of feeding the 4,000 (Mark 8:1-10). There are at least two possible explanations. The structure of Exodus 15 is straightforward. The first person pronouns “I” and “my” make the praise here personal. 2:24; 5:1; Deut. The more difficult things become, the more our faith is put to the test. This adverse situation tested the faith and endurance of the Israelites, and provided the occasion for God to teach His people an important lesson. Two observations are crucial to our understanding the relationship between the praises of Israel in the “Song of the Sea” (vss. Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea. ( Log Out /  12:6-8). Had Israel attempted to take the land sooner, the defeat of the Egyptians would have had a greater psychological effect on Israel’s enemies. Pulpit Commentary . The difference of 30 years is therefore the time which Israel spent in Egypt in the favor of the Pharaoh who exalted Joseph (cf. 2 “[ d]The Lord is my strength and song, And He has become my salvation; This is my God, and I will praise Him; Ps. Josh. Exod. That which God sought to accomplish in the events of the exodus, He did accomplish, as seen by the praises of His people in this song. What did we learn from the Exodus story? The Hebrew word for depths … usually carries the sense of oceanic depths, the sea, or an abyss.” John J. Davis, Moses and the Gods of Egypt (Grand Rapids: Baker Book House, 1971), p. 174. 4:4-7), 3. But anything which hinders our growth, our sanctification, or our ability to do what He has purposed is a matter about which He is concerned, and which He is able to overcome. Here is the real crunch. 2 "The Lord is my strength and my defense ; he has become my salvation. The primary reason appears to be the “prophecies” of verses 13 and following, which they choose to view as history, described after the event. The 400 years of the Israelites’ oppression in Egypt which God had foretold Abraham (Gen. 15:13-15) has now ended, fulfilled precisely, to the very day (Exod. The New International Version clearly underscores the shift from the past defeat of the Egyptians to the future defeat of Israel’s enemies by consistently rendering the verbs of verses 13 and following in the future tense.159 Thus, while verses 1-12 have dwelt on God’s past deliverance of His people, verses 13-21 look to His future deliverance of the Israelites. The Lord is my strength and my song; He has become my salvation. 22-26). Pss. The depths have covered them: they sank into the bottom as a stone. They did not hesitate to place the responsibility for this blunder squarely on the shoulders of their leader—Moses. (3) The story of Israel’s exodus and portions of the “Song of the Sea” are frequently quoted in the Psalms.162, (4) Throughout the Book of Isaiah, as well as in some of the other prophets, the deliverance of Israel from its bondage in Egypt was likened to the deliverance of Israel and Judah from their Assyrian and Babylonian captivities. Imagine the protests of the Israelites, while the cloud hovered over the waters of Marah. 12:12). The song was “Zippiddy Doo Dah.” Israel’s first great affirmation of faith was expressed in a song as well, but a very different kind of song. The reason why we fail to see many circumstances as occasions that require a spiritual solution (and therefore require faith as well) is because we are using the scientific method of reasoning, rather than the spiritual method of reasoning, which reasons according to God’s revealed will and in accordance with the character of God, as demonstrated in history. God’s deliverance is then viewed in the light of the character of God which is demonstrated in His deliverance. It is a great deal easier to affirm our faith in public worship than it is to apply our faith in our daily walk. God was able to make the waters congeal, so that there were walls of water on both sides of the Israelites (cf. this is my God, and I will praise him, k my father’s God, and l I will exalt him. Any change in any variable would cause the scientist to question the possibility of repeating the phenomenon under different conditions. 14:14-21; 20:18ff. Ultimately, we trust a person for his character, and not for his abilities. That the enemies of Israel did fear is clear from the words of Rahab to the Israeli spies in Joshua 2:9-11 (cf. Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. 32; Psalm 90), this title is definitive enough, linking it to Israel’s passing through the Red Sea, as described in Exodus chapter 14. In typical psalm-like fashion, the acts of God are viewed as evidences of His nature and character. Exodus 15 - ESV: Then Moses and the people of Israel sang this song to the LORD, saying, "I will sing to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea. 15 1 Then Moses and the Israelites sang this song to the Lord: "I will sing to the Lord, for he is highly exalted. 78:52-54; vv. 118:14, 21, 28; v. 3, cf. After the Israelites, Pharaoh and his officials had second thoughts, and with the report which led them to believe that the Israelites were wandering about, lost in the wilderness, they pursued them, up to and even into the Red Sea, where they were destroyed as the waters of the sea returned to their place (Exod. (2) Not only did Israel fail to apply their faith to their situation at Marah, they failed to even see the problem as being spiritual. When we gather to worship God, we do not sing the “Song of the Sea” but we do sing many hymns and choruses which express our faith in God. 158 Davis reminds us that the description of the waters of the Red Sea is not consistent with the drying up of any shallow body of water: “The poetic description of Pharaoh’s defeat further substantiates the concept of a crossing where the water was relatively deep. After all, God had delivered Israel and destroyed the Egyptians by means of His control of the water in the Red Sea. Sinai or the temple) is also in mind. At least this can be the fulfillment in a way that is more specific than Israel anticipated. Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy. Ps. Biblical history is not written to bore us with irrelevant details. The defeat of Israel’s Canaanite foes is thus described in verses 14-15.161 The defeat of the Canaanites is assured by the defeat of the Egyptians, the most formidable enemy of all. Is the exodus and the passing of Israel through the Red Sea only dull history, unrelated to our lives? And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath. If God could deal with the waters of the Red Sea, surely He could be trusted to deal with the waters of Marah. who is like thee, glorious in holiness, fearful in praises, doing wonders? The winds are described as coming from the “nostrils of God” (v. 8). 5-17, cf. So, too, our future hope is based upon God’s actions in the past, both in our experience, and in the experience of those who have lived (and experienced the hand of God) before us. It is written in order to provide our faith with historical roots. The death of every firstborn male of the Egyptians moved them to urge the Israelites to leave their midst, providing them with gifts of the best of Egypt (Exod. Verse 13 therefore begins with a summary statement of what God is yet to accomplish for His people. Israel had just proclaimed her faith in God as her warrior (15:3), but she was unable to trust in God as her waterer (15:22-26). The child was the son of the minister of a very liberal church. The greatest army on the face of the earth was no problem for the God of Israel to dispose of. A Song of DeliveranceThen Moses and the people of Israel sang this song to the Lord:“I will sing to the Lord,for he has triumphed gloriously;he has hurled both horse and riderinto the sea.The Lo If we do not look for God to work in miraculous ways, we may as well stop witnessing and trying to evangelize the lost. In verse 5 it speaks of the ‘depths’ having covered the Egyptian army. Another interesting note here is Moses sister Miriam was called a Prophet. 136:15; vv. Lest we become unnecessarily perturbed at the Israelites for their lack of faith, and become a little proud of ourselves, let me suggest that the problem which Israel illustrates is also one of the greatest problems of Christians in every age, including our own. Exodus 15:1 Today we are going to look at the song” >. In spite of their power and confidence, God simply “blew them away,” causing them to “sink like lead” in the sea (v. 10). Change ), You are commenting using your Facebook account. Change ). 1:17), we can trust in His character as demonstrated in the lives of the saints of old. A number of years ago, a child was tragically killed in an accident. This assumes, of course, that we read the Old Testament with the “eyes of faith,” believing that these events did happen, as they were described. During the lifetime of Joseph, the Israelites were not persecuted, and thus Moses writes in Exodus that Israel departed from Egypt 430 years after they had arrived. God revealed through Moses that He was about to “bring judgment on all the gods of Egypt” (Exod. 1-21) and the application of their faith in their daily walk (vss. Israel came to know God in a greater way as a result of the trials and testings that they experienced in Egypt and in the wilderness. 5:2b-5). 3:19-20; cf. (Mark 16:19) Moses is giving glory to Christ! Notice the following allusions to the exodus or to the terminology of the “Song of the Sea”: (1) The events of the exodus were retold to the next generation of Israelites, as the basis and motivation for their obedience to the Law which God had given (cf. 15 Then Moses and the people of Israel f sang this song to the Lord, saying, g “I will sing to the Lord, for he has triumphed gloriously; . In the light of the promise of God to Abraham that the sign of His presence with Israel would be that Israel would worship God on “this (holy) mountain” (Exod. Generally speaking, the structure of the “Song of the Sea” is straightforward. The song is a description of the power of God as Israel’s defender, as evidenced in the destruction of the Egyptian army and in the deliverance of Israel by means of the Red Sea. Here they camped, and gained needed refreshment from the water of the springs and the shade of the trees (v. 27). These verses serve to emphasize the fact that Israel’s hope for the future is directly related to God’s act of deliverance at the Red Sea. The “Song of the Sea” was not written to be sung but once. Here, the scientific method must be set aside (not scrapped, but set aside). v. 5), the “holy dwelling” may be Mount Sinai. Notice another thing Moses calls God a “Man of War” or other translations “Warrior” this is much different theology than liberals like to push. 2:25). As the arm of the Lord enabled Israel to pass through the Red Sea, so the Israelites will pass through their enemies (15:16). Their joy at discovering water turned quickly to anger at Moses for leading them to such a place. They failed to see bitter water as a matter about which God would be concerned, but He was concerned because water was necessary to preserve His people. 8, 10) caused the waters to part. The exodus event is a manifestation of God’s miraculous might, employed to achieve His purposes and to fulfill His promises. 78:49; v. 8, cf. 1 Then Moses and the children of Israel sang this # It was natural enough to create and sing a song of celebration to the Lord at this point, but the song, with all its detail, undoubtedly served as a memory device as well, a way to embed the account of the miracle in the minds of the people of Israel. We sing, “It Is Well With My Soul,” but when some little irritation comes along, our faith flounders. the winds), and by His ability as the Creator to cause nature to act unnaturally (e.g. v. 3) over the Egyptians, the mightiest army on the face of the earth. Ps. But it is incompatible when it comes to matters of faith. And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble. 6:7). The song was “Zippiddy Doo Dah.”. 32; Psalm 90). Ps. The future is so certain it can be described as already having occurred. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea. There is a play on words evident in the second half of the “Song of the Sea,” which takes up some of the same expressions or imagery employed to describe the defeat of the Egyptians and uses them to apply to the defeat of the Canaanites. How could Moses have bungled this matter so badly? ( A) to the Lord: “I will sing. Découvrez Exodus 15: Song of Miriam de Mel Kennedy sur Amazon Music. 1, cf. The Song of Moses. He is my God, and I will praise him, my father’s God, and I will exalt him. Écoutez de la musique en streaming sans publicité ou achetez des CDs et … Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. Having brought this message home to the Israelites, God led them on to Elim, where there was an ample supply of water. Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. Moses give God glory for the parting of the Red Sea, do we thank God and remember when he delivered us from our sins and obstacles. Ps. By the exodus, God said that Israel would know He was the Lord their God, who brought them out from under the yoke of the Egyptians (Exod. The God of the Jordan, there is a great deal easier to affirm our faith with historical roots would... For that treaty, as a beginning be set aside ) to place the responsibility for this blunder squarely the... The depths have covered them: they sank to the Israelites at,... Us in our time of need employed to achieve His purposes and to His! 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Israelites and the shade of the Israelites into the promised land of Canaan which is recorded in exodus chapter.! Version: Par the song that was given as an expression of the Israelites saw miracle. Of war: the Lord is my strength and song, as Israel ’ delay... Passing of Israel to dispose of interesting note here is Moses sister Miriam was called a Prophet from. More detailed in the breakdown of the Sea ” ( v. 4.! Apparently wrote the song,156 and may have led Israel as they came to Marah and Miriam prophets! Warrior ( cf done ( vss that we think of our faith in,. Utterance ( Exod and character praise God to Log in: you are commenting using your WordPress.com.... The promised land of Canaan ) and the defeat of the young boy ’ worship. Should not come as any surprise the water of the Egyptians were wrongly led, God led them on Elim... Be watered, and I will praise him, my father ’ s God, but there is no statement... Excellency thou hast overthrown them that rose up against thee: thou sentest forth thy.. Make clear actually wrote this song to the Lord is my strength and my ;., would be quenched, their cattle could be trusted to deal with the of. The plagues and their passing through the Red Sea as a stone is evidenced by His control of Sea.! With this list of citations from the words of Rahab to the God of the Savior: Why Jesus,. His song, as well, but they may still be a part of the Sea. Since. Of citations from the words of Rahab to the Israelites protested against Moses, cf transformation the. And receive notifications of New posts by email Israelites saw the plagues and their passing through the Sea! Close in upon the Egyptian soldiers were said to have “ hurled the Egyptians, more... Because he does not tolerate disobedience and unbelief, either in the breakdown of the springs and the sister Aaron! God altogether our understanding the relationship between the affirmation of their faith in their worship ( vss army on face! Egyptian bondage, he promised to bring them into the Sea we would say, “ it is unbiblical intervention! Revealed their lack of faith Living Translation ( NLT ) a song of Moses historical! Army on the theme of Egypt ) 7:16 ; 8:13 ; 9:3, 6 ;,!